'Game of Thrones': two views.

Michael Weingrad: A Jewish view of 'Game of Thrones'.

And it’s not only politics that [George R. R.] Martin treats with bracing realism. His books are shorn of much of our present-day, feel-good notions about the goodness of human nature, the malleability of gender, and other contemporary dogmas. The idealizations he avoids are less chivalric than progressive ones.

At their most compelling, the books and the television series offer characters who see the world and themselves through commitments to family, clan, and nation, rather than our narrow, present-day lens of atomized individuals and their arbitrary desires. “Everything I did, I did for my house and my family,” says Jamie Lannister, an admission echoed at one time or another by most of the show’s characters.

The evident fascination of so many readers and viewers with such thick social connections is worth noting. I happen to live in Portland, surrounded by people indifferent if not hostile to tradition, people who want to live their lives independently of family, religion, canons of art and literature, nationhood, biology, market behavior, and probably the laws of physics. Yet many of them are deeply invested in the continuity of House Stark and House Targaryen.

Unfortunately, the writers of the HBO series seem in the end to have been unable to sympathize with the possibility of a positive identity not reducible to a 21st-century self. This imaginative failure sounded ever louder in the characters’ speech, as when Arya Stark, rejecting her courtly role, explains “It’s not me,” or when Danaerys’s advisors repeatedly proclaim their desire to “make the world a better place” and to “leave the world a little better than we found it.” (Given that the show runners are both Jewish, I was relieved that none of the characters mentioned “tikkun olam,” but it was surely a close thing.) The Starbucks cup inadvertently left on a feasting table in one scene was widely reported as a gaffe, but it wasn’t out of place with the show’s contemporary ethos at that point. ...

Michael Totten: Three cheers for 'Game of Thrones'.

In a world without peaceful transfers of power, the only checks and balances available against tyrants are assassination and war. The Mad King Aerys Targaryen ruled from the Iron Throne in the years before those covered in Game of Thrones Season One. He, too, was a murderous psychopath, burning alive lords who displeased him and advisors who disobeyed him. Half the realm rose up in arms—including Ned Stark and later-king Robert Baratheon. When Tywin Lannister’s army approached the capital, the Mad King ordered his pyromancers to lace enough explosives throughout the city to destroy King’s Landing as thoroughly as a nuclear weapon. “Burn them all!” he screamed. “Burn them all!”

Jaime Lannister, head of his very own King’s Guard, ran a sword through his back in the throne room.

Almost everywhere in Westeros is governed badly, not just by modern standards but by its own. “All I ever wanted was to fight for a lord I believe in,” says the imposing female warrior Brienne of Tarth. “The good ones are dead and the rest are monsters.”

Unlike the Westerosi, modern audiences know the way out: liberal democracy, republicanism, the rule of law, and the separation of powers. Lest we assume these are part of the natural order of things, Game of Thrones—with its echoes of our own distant past—reminds us that they are not, and that maintaining them is as difficult as it is essential.

No Jeffersonian figures inhabit the Game of Thrones universe. Such a modern intrusion would break the spell of epic high fantasy and violate the compact between author and audience. A Jeffersonian wouldn’t make historical sense, anyway. The American Revolution grew out of the European Enlightenment, and no such philosophical movement ever existed in Westeros. Even so, consumers of fiction, whether it’s written or filmed, need someone to identify with, someone who shares at least some of their values. Martin gives us the dangerous yet inspiring Daenerys Targaryen. ...

Go read the rest at the links.

Soldier, where's your hatred now?

SOLDIER, WHERE'S YOUR HATRED NOW? (F.I., March 1943)

Soldier,
Where's your hatred now?
You haven't any? But you ought to have.
Remember the advice we gave.
Where will you be anyhow
If you forget that you must fight,
That they are wrong, and we are right?
You must make their heads to bow.

"I will fight because I must.
My hatred falters. In the heat of war
The hatred that was once a sore
Festered with a bitter lust,
Becomes a heartache, throbbing deep,
So that I cannot help but weep
Seeing comrades fall to dust."

Soldier,
Why that tear-wet eye?
Your fallen comrades you won't see again?
Remember, this affair is plain:
You may be about to die
Like them; but while you live, be strong,
For right will conquer all that's wrong.
Fight till they for mercy cry.

"You are right, my hatred's gone,
But I remember they are human too -
Those boys who in a sick world grew,
Groping - while afar, the dawn
Awaits to shine on them again
As it has on Freedom's men.
Can I , hating, speed the dawn?"

Soldier,
Spare no love for those
Who try to tear down what we want to save.
They're bestial, and they're not so brave.
Bring conflict to a quicker close:
Destroy their tanks, destroy their planes;
It is this Justice ordains.
Give them death if death they chose!

"I will wreck their tanks and planes
And let their cities fall, for all I care,
And in the name of right, I'll tear
Their bowels out, and smash their brains,
(For you, my country, killed my soul)
And as we approach the goal,
Clamp them in Revenge's chains!"

Soldier,
Bear it for a while,
And if you find no hatred for the foe,
Hate, then, the evil that brought woe.
Hate the greed and hate the guile.
Hate, then, the motive, not the man.
Love the Truth, for if you can,
Soldier, you have won God's smile.

- anonymous soldier of the 136th Field Artillery Battalion

http://pacificmemories.blogspot.com/

California: Anti-semite attacks Poway Chabad, one dead.

Chabad:

A gunman walked into a Chabad-Lubavitch center outside San Diego during services on the last day of Passover on Saturday morning and opened fire, killing one person and injuring three. The suspect, John Earnest, a 19-year-old white male from San Diego, is in custody.

Around 11:30 a.m., as the congregation had been listening to the biblical verses describing the observance of Passover, the service was abruptly interrupted by gunshots. Once, twice, they rang out from the lobby, fatally striking Lori Gilbert-Kaye, 60, of Poway and grievously injuring the synagogue’s rabbi, Yisroel Goldstein, who later required surgery on both hands. Six more shots then rang out, injuring 8-year-old Noya Dahan and her uncle, 34-year-old Almog Peretz of Sderot, Israel, who suffered a gunshot wound to the leg as he led his niece and a group of children to safety.

As the terrorist paused to reload, a Chabad regular and U.S. military veteran heroically rushed him. As the shooter fled, an off-duty Border Patrol officer shot and struck the shooter’s vehicle four times. ...

Arutz Sheva:

Multiple people were injured Saturday in a shooting at the Chabad of Poway synagogue. Poway is approximately 20 miles north of San Diego.

The attack occurred at just prior to 11:30 a.m. local time.

All four of the patients were sent to the Palomar Medical Center.

60-year-old Lori Gilbert Kaye was identified as the woman who was murdered in the shooting attack. ...

Daily Caller - unarmed combat vet charges shooter:

The man who fired a semi-automatic weapon inside the Chabad of Poway synagogue in San Diego on Saturday froze, dropped his gun and sprinted to his car when he saw Oscar Stewart come barreling toward him, yelling so loud the priest at a neighboring church could hear.

“Get down!” Stewart yelled, according to his wife and others who were at the scene. “You motherfucker! I’m going to kill you!”

Others who were there later told him it sounded like four or five people were shouting. He thinks maybe an angel was standing behind him and speaking through his voice. When the shooter ran, he immediately gave chase. ...

Jewish Journal - Lori Gilbert-Kayre remembered:

Today at synagogue an anti-Semitic murderer shot and killed my friend Lori Gilbert Kaye z”l, age 60. Lori you were a jewel of our community a true Eshet Chayil, a Woman of Valor. You were always running to do a mitzvah (good deed) and gave tzedaka (charity) to everyone. Your final good deed was taking the bullets for Rabbi Mendel Goldstein to save his life. Lori leaves behind a devastated husband and a 22-year-old daughter. ...

Bloody Sunday: Muslim terrorists kill over 200 Christians on Easter in Sri Lanka.

Debka:

The death toll from the seven explosions that ripped through Sri Lanka’s churches and hotels on Easter Sunday has shot up again to 215 with 500 injured. Among the dead are scores of tourists, believed to be American, British, Dutch, Danish, Chinese, Japanese, Pakistani, Moroccan and Indian. They have not been identified. No organization has taken responsibility for the atrocity. After an emergency cabinet meeting in Colombo, investigators were still groping in the dark, although Indian sources say the multiple attack on Christian worship, including at least two suicide attacks, bears all the hallmarks of the Islamic State,

The cabinet in emergency session initially responded by imposing a night curfew on all parts of Sri Lanka and shutting down access to the social media, in an attempt to restore a semblance of control. By afternoon, the government ordered all universities closed until further notice and the mail rail service suspended, apparently in expectation of more attacks. The defense ministry reported a raid on a home and the arrest of 7 people suspected of planning and executing the terrorist attacks. This report was greeted with general skepticism as an attempt to prove the authorities were in control. ...

Long War Journal:

The Islamic State has released three statements and a video claiming responsibility for the bombings in Sri Lanka on Easter Sunday.

The first, a terse statement by Amaq News Agency, offered no details about the operation, saying simply that a security “source” told the group’s media arm that the so-called caliphate’s “fighters” had carried out the attacks.

The Islamic State subsequently released a longer statement, saying that 1,000 people were killed or injured in the orchestrated assault. That statement highlighted the fact that Christians were the intended target, as they are supposedly at war with Abu Bakr al-Baghdadi’s enterprise. The statement also provides the aliases for several of the bombers.

Amaq News then produced a third statement, including a photo of the eight alleged perpetrators standing in front of the flag typically flown by the group. ...

CNN roundup here.

Genesis: Crime and punishment.

Mankind's archetypal crime, Cain's murder of Abel, points to a persistent flaw in human nature: It is always easier to tear the other guy down, than to try to improve yourself.

The consequence in politics is that it is easier to erase the progress of others, so as to give yourself a lower bar by which to be judged. It's hard to stand tall among temples and skyscrapers; easier, on a plain filled with rubble.

*

G-d showed mercy to Cain, and what's the thanks He got? Mankind devolved into violence. The mark of Cain, meant to protect the killer from arbitrary mob justice, became a status symbol. Four generations later, Lemech could brag, "I've killed a man for wounding me, and a boy for bruising me - if Cain was avenged 7 times, then Lemech for 77." Mankind had perverted G-d's compassion into a literal license to kill. No wonder He's pissed.

After the Flood, G-d decrees that there are going to be some new rules. "Who sheds the blood of man, by man shal his blood be shed."

USA: President Trump at CPAC.

Full speech here.

Transcript via UPI.

North Korea / USA: Trump, Kim meet in Hanoi for summit.

Breitbart:

Thousands flocked to see President Donald Trump arrive in Vietnam on Tuesday for the diplomatic summit with North Korean dictator Kim Jong-Un.

Trump landed at the Hanoi airport early evening and was welcomed by over a dozen Vietnamese officials and American diplomats.

He traveled about 30 minutes to his hotel, as thousands of people lined the streets to welcome the president, according to reporters. Many of the locals waved U.S. and Vietnamese flags. ...

Austin Bay at StrategyPage on DJT and US/NK diplomacy:

This “first brush” narrative in this section describes ongoing history. It collects illustrative, connected events and actions that occurred from March 2017 to March 2018. When examined in concert, theysketch a concerted effort to wage twenty-first-century “cocktail” warfare by employing and coordinating American power in pursuit of a geo-strategic goal: denuclearizing North Korea. Subsequent events will determine the effectiveness of this particular multi-dimensional operation.

The Coercive Diplomacy narrative actually begins with Donald Trump’s October 24, 1999 Meet the Press interview with Tim Russert.

The interview is a historically illuminating flash forward to his administration’s 2017–2018 “de-nuclearizing” North Korea coercivediplomatic effort. It also adds convincing depth to the US narrativethat “North Korea has gone too far.” ...

Portland: Antifa at town hall meeting.

Via Andy Ngo at YouTube. Andy's account of the incident follows:

'On Feb. 22, 2019 at a "listening session" at Maranatha Church organized by the Portland Police chief on policing issues, the public raged at her, the mayor, and conservatives who showed up. The previous week, a slanted report from Willamette Week portrayed Portland Police Lt. Niiya as a "collaborator" with Patriot Prayer, a right-wing protest group. The public and city council expressed outcry, despite the fact that it was the responsibility of Niiya to build rapport with a variety of protesters to gather intel. The intel he gathered was fed directly to the Mayor's office to track protest plans. Niiya has been removed from his position and Mayor Wheeler demanded an investigation into him following the report's release. At the town hall meeting, citizens called police chief Danielle Outlaw a "traitor" to black and brown people, and demanded that Portland Police be disbanded. At one point, Haley Adams, a Jewish right-wing activist, yelled at the panel for allowing the public to mistreat the few conservative speakers (an elderly woman was told to sit down; an elderly man was called 'racist'). Adams was surrounded and called "Nazi Scum." She was kicked out for disorderly behavior.'

.

Israel opens Rwanda embassy.

Arutz Sheva:

Israel opened its first embassy in Rwanda on Friday, offering support to the East Africa nation from health to education and agriculture, as well as communication technology including cyber-security, AFP reported.

"This country shares a lot of similarities with state of Israel and offers a lot of ground for mutual cooperation," new Israeli ambassador Ron Adam said after meeting with Rwanda's President Paul Kagame.

Rwanda, a largely Christian nation, has said it is keen to encourage tourists to the country, especially to see its famous mountain gorillas.

Rwandair, the national airline, has said it will begin direct flights to Israel in 2019. ...

Leaving the hipster ghetto.

Long story short, I moved out of Portland at the end of 2017 for a live/work situation near Scappoose. That didn't work out, and I went back to work last summer (2018) in Beaverton. I'm now living and working in Hillsboro.

I like the Portland area, but it's unlikely that I will move back to Portland proper. When I first moved to the city, I found it walkable, liveable, affordable, and generally nice. Things are different now.

I no longer find Portland endearingly quirky. Between the rent, the crowding, the traffic, and Antifa apparently being given free rein in the streets, I'm content with my nostalgic memories of living downtown.

Follow Andy Ngo on Twitter and on YouTube to keep up with the latest from Portland and the culture wars generally.

WalkAway

My post in the #WalkAway campaign.

I grew up in Connecticut, in a liberal home; but the word meant something different then. My parents were old-school liberals - Kennedy Democrats. Mom in particular had no use for Communism, and admired Soviet dissidents like Solzhenitsyn. (Another Soviet dissident of the day - a Jewish activist - would later play an important role in my own thinking.) Our family didn't follow an organized religion, although we were nominally Unitarians.

We were book-lovers and intellectuals, and Mom and Dad instilled a love of learning in my sister and me. But we were also a very troubled family. As a kid I had a love of science and a nerdy bent. (This was in the 1970s, before the computer revolution made geekiness cool. In those days, "nerd" was definitely not a compliment.) I didn't want to spend the rest of my life hiding in books, like in the Simon and Garfunkel song "I Am a Rock."

I joined the military after high school and served 10 years active duty in two branches - the Air Force and the Marines. It was a great challenge and an opportunity to grow as a person. Surrounded by all different kinds of people from very different backgrounds, I learned more than I ever would have learned in a classroom.

I was still independent and unconventional in my thinking, though, including my politics. I spent about seven years as an active member of the Green Party in California and Oregon (where it's known as the Pacific Green Party for historical reasons). This was in the late 1990s and early 2000s. I liked the camaraderie and the sense of engagement. Even then, though, I probably would have identified my politics as "classical liberal" (rather than "progressive" or "leftist") - which put me firmly to the right-of-center among my fellow Greens!

As a young adult I had started to gravitate toward religion, first learning Hebrew (so as to understand the Bible better) and eventually attending synagogue services on a regular basis. The party chapter I belonged to was not anti-Zionist or anti-Semitic as far as I could tell, but I realized with growing unease that this could not be said of many of our comrades on the Left. I also noticed a strange affinity for radical Islam in some corners. The local "progressive" newspaper (oh, how I wish I'd saved that copy) ran a glowing article on the role of Islam in western Asia. That issue was published in the summer of 2001.

The September 11 attacks forced me to re-think a lot of things, but it wasn't until 2003, I think, that I officially left the Greens and joined the Democratic Party. The primaries were underway, and one of the early Democratic hopefuls was an Orthodox Jewish Senator from my home state, who struck me as a decent man and a principled liberal of the old style. I got to hear him speak once at my synagogue.

Senator Joe Lieberman dropped out of the primary on February 3, 2004, and that was my #WalkAway moment. It was clear that the Democratic Party and I were headed in different directions. I changed my registration to Republican the next day.

In the following months I began following Republican politics and learning more about conservatism. I avidly followed the freewheeling debates in National Review Online's 'The Corner'. I discovered that conservatism had nothing in common with the caricatured image presented in the news media and in TV shows like 'All in the Family'. I came to understand the importance of small government, individual liberty, and free markets. I also started to understand the role of social institutions - churches, fraternities, and even families - in a healthy, functioning Republic. And I also started to see the media bias more and more clearly.

Fast forward through the Obama years (please!) and to the recent elections. I was a Ted Cruz guy in the primaries, and did not know what to make of this Donald Trump character. I thought his supporters seemed like zealots, and a little bit unhinged. I followed the debates in the news, on the blogs, on YouTube and Facebook. And I noticed something strange: as crazy as the pro-Trump people sometimes sounded, the anti-Trump people were worse. Even among supposed Republicans and conservatives.

So I voted for Trump in the general election, not knowing what to expect, but knowing for darn sure I wasn't going to vote for Hillary Rodham Clinton. The Obama years had convinced me that the people at the helm of the Democratic Party were not simply misguided or over-zealous reformers - they were anti-American. The deaths at Benghazi, and the untimely demise of numerous persons inconvenient to the Clintons, convinced me that something very dark and sinister was afoot.

When I started listening to what Trump was actually saying - instead of what the media were telling me he was saying - I started to like what I was hearing. Grow the economy, fight illegal immigration, move the US Embassy in Israel to Jerusalem - sounds great! But would a President Trump actually do any of those things?

Now we are getting our answer. In retrospect I realize that my fellow Republican voters called it right.

Our Nation - our Republic - is something unique and precious in the world. We are blessed with freedoms few other nations enjoy (even the so-called "democratic" nations of Europe), and with a rich intellectual and spiritual heritage. But we live in a difficult world, where totalitarian forces would like to see us defeated. Our security and our liberty depend on our strength as a nation.

It's good to be independent in your thinking, but it's also good to understand where other folks are coming from, and to understand the importance of traditions and of institutions. We need freedom, but we also need purpose. ("Man's search for meaning is the primary motivation in his life." - Viktor Frankl, 'Man's Search for Meaning') We need to be individuals, but we draw strength from a larger identity. ("The enemy's will is strong because his identity is strong. And we must match his strength of purpose with strong identities of our own." - Natan Sharansky, 'Defending Identity')

The ancient Israelites walked away from slavery in Egypt, not knowing where they were headed. They wandered in the wilderness for weeks before receiving the Torah that gave their lives meaning, and years more before settling in the homeland where they would build a national identity.

The search for meaning and identity is the work of a lifetime - but the first step is to #WalkAway.

.

Financial Times: Portland near bottom in fiscal health index.

KATU:

PORTLAND, Ore. — The city of Portland is currently about $3.4 billion in debt and ranks near the bottom of a national "fiscal health index."

The Fiscal Times evaluated the finances of 116 U.S. cities with populations greater than 200,000 and ranked Portland No. 103 last year.

Officials say Portland's debt has risen by more than 20 percent over the past 10 years from $2.82 billion in 2008.

The city currently pays more than $500 million annually to service its debt, which includes both principal and interest. The city's total budget this year is $5.1 billion. ...

Go to the KATU link for a breakout and analysis of the debt from city debt manager Eric Johansen.