Feministe on the Real Secret Service Scandal

Katie at Feministe:
This was not about U.S. government workers paying for sex; this was about refusing to pay for it. In Colombia’s “tolerance zones,” the sex trade is legal. And yet, a U.S. citizen and government worker thought it was all right to break the law by giving a sex worker $30, less than a twentieth of the $800 fee agreed upon the night before. After the woman raised a justifiable ruckus, she was paid $225, not enough to cover the $250 fee she pays to the man who “helps find her customers.” ...
Go read it all here.


Tunisia: Arab Spring's Birthplace, A Year Later

Al-Monitor visits Gafsa, Tunisia, a year after the Arab Spring began there.
Young men there mobilized against the former regime of Ben Ali as early as 2008 and were at the vanguard of the revolution that led to the president’s ouster in January 2011. A year and some months after the so-called Jasmine revolution that caught the world by surprise, Al-Monitor, which had the only cameraman on the ground during the riots last week, went back to the region only to find that disenchantment was still running high. ...
Watch the video, and don't forget to bookmark Al-Monitor.


"Girls" and McDonald's

Last week, Lena Dunham was one of the most talked about young women in the entertainment industry. At just 25, she has created, directed, starred in and produced (along with "Bridesmaids" producer Judd Apatow) the highly-anticipated new HBO series “Girls.”

But following the racy comedy’s debut on Sunday night, a decidedly different vibe has emerged. Dunham has come under fire for failing to convey a wider scope of ethnicities and races in her show's cultural melting pot of New York City. ...
Jenny E. M. at We Mix Our Own Mythologies writes:
Let’s get one thing out of the way quickly: I do NOT believe that Lena Dunham’s “Girls” has an obligation to “diversity.” I am of the mind, which I’ve seen written about elsewhere, that if “Bored to Death” didn’t have that obligation, then “Girls” doesn’t have it either. What is that, anyway? That a show about Women is defined as “other,” and therefore it has to represent every population that is ever “othered”? I think it’s almost more progressive to have a show about rich white girls that doesn’t try to be universally diverse, where that’s not its raison d’ĂȘtre, because then we’re one step closer to women not being “other.”

However, the whole debate about diversity, and whether “Girls” is obligated to have more of it, is limited to boxes on a diversity checklist (does it have a person of color? check; gay person? check; disabled person? check), and I guess I am opposed to that checklist view of humanity, not only because it promotes tokenism, but also because it isn’t humanistic enough, holistic enough. It reminds me of people in relationships who have a Conversation about whether they’re going to be Exclusive, and if they aren’t Exclusive, it means they’re Free to date and sleep with other people. What about the emotional tenor of your relationship? What about the implicit promises you’ve made to the other person by confiding in them, by acting as if you care about being with them? I’ve always been wary of people who treat other people like a checklist, who need a contract to have a relationship.

But if “Girls” wanted to acknowledge the diversity of the human experience in a more holistic way, it might do so in a less lazy approach to the main character’s central problem. ...
Read the rest at the link.




Israel Diary, part 8.

Jerusalem is the capital of Israel.
In Judaism, Jerusalem has been the holiest city since, according to the Hebrew Bible, King David of Israel first established it as the capital of the united Kingdom of Israel in c.1000 BCE, and his son Solomon commissioned the building of the First Temple in the city.

You get off at the bus station in Jerusalem and you're on Jaffa Street. Head east on Jaffa and you're on your way to the Old City. That's about 30 to 40 minutes on foot. There's a brand-new light rail, too, that goes along Jaffa, but I haven't been on it.

From Tel Aviv to Jerusalem is from one country to another; I'm tempted to say another planet. In Tel Aviv, you might have gotten used to advertising posters with pictures of scantily clad women; in Jerusalem, you'll be hard pressed to find pictures of women in any state of attire. That's a symptom of the growing clout of the haredi (ultra-orthodox) community, and it's been the subject of some controversy lately; more on that later. Men wearing black hats, and women wearing a skirt and a kisuy rosh (head covering) are the rule, not the exception here.

Just before reaching the Old City, I turned off Jaffa Street and followed the directions I'd been given to Salomon Street. It's the site of Tmol Shilshom, a delightful cafe/restaurant/bookstore run by a friend of a friend named David. The establishment's name derives from the novel by S. Y. Agnon. If you go to Jerusalem, you need to visit Tmol Shilshom.

David had to divide his time between working and chatting with me, but we had some great conversation. He is originally from Tel Aviv but has been living in Jerusalem for 30 years. I asked him what was on his mind these days; he mentioned Iran. He said, "If we attack Iran, we risk losing the support of the international community." (I refrained from asking, "WHAT support?") He added, "We risk losing the support of the United States."

David also talked about the disappearance of women from public spaces in Jerusalem. It was the left-leaning Ha'Aretz, he said, that blew the whistle on this some months ago. No pictures of women on advertising posters, and no female voices on public announcements - this was the new trend in Jerusalem, at the behest of the pious haredim. I do not know exactly where the matter stands now, but it's been in the news and it's an ongoing struggle.

The Old City has seven gates; the one you'll approach from Jaffa Street is the Jaffa Gate. I entered through here.

There's a tourist information office just inside. I thought it would be a good idea to stop in there before going on. I asked for a tourist map in English, and the man at the counter gave me one, but I ended up being happier with my more detailed, Hebrew-language map of Jerusalem that I'd bought from a stationery store in Tel Aviv. I kept the map as a souvenir, though.

I had just one question. "Are there any places I shouldn't go?"

He thought about it for a moment. "No," he said. "No, it's fine." I don't know much about Jerusalem, but I wanted to play it safe.

I took the tour guide's hesitation as an admonition not to push my luck, so I confined my visit to the Jewish Quarter for this trip. I found my way to the Kotel (the Western Wall) and made the obligatory pilgrimage to its smooth, stony surface. I'd visited just twice before - eighteen and 24 years ago.
The Western Wall, Jerusalem, June 1987

After the security checkpoint, there's a couple of people posted to make sure visitors are dressed properly, and, on the men's side, the usual gaggle of men coming and going, prayer congregations in various sizes and stages of completion of the daily prayers, individuals reciting psalms or speaking from the heart, and a whole bunch of tourists just milling about aimlessly.

Over toward the mechitsa (gender divider), though, there seemed to be quite a bit of friendly cross-border communication between the men and the women. The women were praying and singing with great gusto - perhaps pointedly so, as the arrangements for men's and women's services at the Wall have been the subject of a great deal of contention. There is an organized movement for women praying at the Western Wall. From where I stood (and I didn't get close to the group, so I don't know for sure) it appeared that the men in this group were generally sympathetic to the women's right to pray expressively. At any rate, there was a great deal of audible singing and chanting from the women's side, and much conversation across the divider.

I spent a good two hours just wandering the streets of the Jewish Quarter. The Old City is like Borges' Aleph: small on the outside, but of nearly infinite size inside. But the streets are narrow like a labyrinth: it occurred to me that notwithstanding my earlier misgivings, the greatest peril to life and limb in the Old City is probably the danger of being crushed against the side of a building by a motor vehicle.

The 1948 Defenders' Plaza is spacious and lovely; down an adjoining alley, there is a memorial to those who lost their lives defending the Jewish Quarter in that war, in which all of the Quarter's 2000 Jewish inhabitants were evicted or killed. Our side took it back in 1967.
1948 Defenders' Square. (The year 1948 is represented as "Tashach" in Hebrew.)

As I sat on a bench on the Plaza, a bar mitzvah celebration came slowly winding into view. There were musicians blowing horns and banging drums, dressed in white, and, but for their long sidelocks, looking for all the world like Hare Krishnas. The boy seemed to be having the time of his life.