This was not about U.S. government workers paying for sex; this was about refusing to pay for it. In Colombia’s “tolerance zones,” the sex trade is legal. And yet, a U.S. citizen and government worker thought it was all right to break the law by giving a sex worker $30, less than a twentieth of the $800 fee agreed upon the night before. After the woman raised a justifiable ruckus, she was paid $225, not enough to cover the $250 fee she pays to the man who “helps find her customers.” ...Go read it all here.
2012-04-23
Feministe on the Real Secret Service Scandal
Katie at Feministe:
2012-04-20
Tunisia: Arab Spring's Birthplace, A Year Later
Al-Monitor visits Gafsa, Tunisia, a year after the Arab Spring began there.
Young men there mobilized against the former regime of Ben Ali as early as 2008 and were at the vanguard of the revolution that led to the president’s ouster in January 2011. A year and some months after the so-called Jasmine revolution that caught the world by surprise, Al-Monitor, which had the only cameraman on the ground during the riots last week, went back to the region only to find that disenchantment was still running high. ...Watch the video, and don't forget to bookmark Al-Monitor.
2012-04-18
"Girls" and McDonald's
Last week, Lena Dunham was one of the most talked about young women in the entertainment industry. At just 25, she has created, directed, starred in and produced (along with "Bridesmaids" producer Judd Apatow) the highly-anticipated new HBO series “Girls.”Jenny E. M. at We Mix Our Own Mythologies writes:
But following the racy comedy’s debut on Sunday night, a decidedly different vibe has emerged. Dunham has come under fire for failing to convey a wider scope of ethnicities and races in her show's cultural melting pot of New York City. ...
Let’s get one thing out of the way quickly: I do NOT believe that Lena Dunham’s “Girls” has an obligation to “diversity.” I am of the mind, which I’ve seen written about elsewhere, that if “Bored to Death” didn’t have that obligation, then “Girls” doesn’t have it either. What is that, anyway? That a show about Women is defined as “other,” and therefore it has to represent every population that is ever “othered”? I think it’s almost more progressive to have a show about rich white girls that doesn’t try to be universally diverse, where that’s not its raison d’être, because then we’re one step closer to women not being “other.”Read the rest at the link.
However, the whole debate about diversity, and whether “Girls” is obligated to have more of it, is limited to boxes on a diversity checklist (does it have a person of color? check; gay person? check; disabled person? check), and I guess I am opposed to that checklist view of humanity, not only because it promotes tokenism, but also because it isn’t humanistic enough, holistic enough. It reminds me of people in relationships who have a Conversation about whether they’re going to be Exclusive, and if they aren’t Exclusive, it means they’re Free to date and sleep with other people. What about the emotional tenor of your relationship? What about the implicit promises you’ve made to the other person by confiding in them, by acting as if you care about being with them? I’ve always been wary of people who treat other people like a checklist, who need a contract to have a relationship.
But if “Girls” wanted to acknowledge the diversity of the human experience in a more holistic way, it might do so in a less lazy approach to the main character’s central problem. ...
2012-04-10
2012-04-06
Jerusalem
Israel Diary, part 8.
Jerusalem is the capital of Israel.
You get off at the bus station in Jerusalem and you're on Jaffa Street. Head east on Jaffa and you're on your way to the Old City. That's about 30 to 40 minutes on foot. There's a brand-new light rail, too, that goes along Jaffa, but I haven't been on it.
From Tel Aviv to Jerusalem is from one country to another; I'm tempted to say another planet. In Tel Aviv, you might have gotten used to advertising posters with pictures of scantily clad women; in Jerusalem, you'll be hard pressed to find pictures of women in any state of attire. That's a symptom of the growing clout of the haredi (ultra-orthodox) community, and it's been the subject of some controversy lately; more on that later. Men wearing black hats, and women wearing a skirt and a kisuy rosh (head covering) are the rule, not the exception here.
Just before reaching the Old City, I turned off Jaffa Street and followed the directions I'd been given to Salomon Street. It's the site of Tmol Shilshom, a delightful cafe/restaurant/bookstore run by a friend of a friend named David. The establishment's name derives from the novel by S. Y. Agnon. If you go to Jerusalem, you need to visit Tmol Shilshom.
David had to divide his time between working and chatting with me, but we had some great conversation. He is originally from Tel Aviv but has been living in Jerusalem for 30 years. I asked him what was on his mind these days; he mentioned Iran. He said, "If we attack Iran, we risk losing the support of the international community." (I refrained from asking, "WHAT support?") He added, "We risk losing the support of the United States."
David also talked about the disappearance of women from public spaces in Jerusalem. It was the left-leaning Ha'Aretz, he said, that blew the whistle on this some months ago. No pictures of women on advertising posters, and no female voices on public announcements - this was the new trend in Jerusalem, at the behest of the pious haredim. I do not know exactly where the matter stands now, but it's been in the news and it's an ongoing struggle.
The Old City has seven gates; the one you'll approach from Jaffa Street is the Jaffa Gate. I entered through here.
There's a tourist information office just inside. I thought it would be a good idea to stop in there before going on. I asked for a tourist map in English, and the man at the counter gave me one, but I ended up being happier with my more detailed, Hebrew-language map of Jerusalem that I'd bought from a stationery store in Tel Aviv. I kept the map as a souvenir, though.
I had just one question. "Are there any places I shouldn't go?"
He thought about it for a moment. "No," he said. "No, it's fine." I don't know much about Jerusalem, but I wanted to play it safe.
I took the tour guide's hesitation as an admonition not to push my luck, so I confined my visit to the Jewish Quarter for this trip. I found my way to the Kotel (the Western Wall) and made the obligatory pilgrimage to its smooth, stony surface. I'd visited just twice before - eighteen and 24 years ago.
The Western Wall, Jerusalem, June 1987
After the security checkpoint, there's a couple of people posted to make sure visitors are dressed properly, and, on the men's side, the usual gaggle of men coming and going, prayer congregations in various sizes and stages of completion of the daily prayers, individuals reciting psalms or speaking from the heart, and a whole bunch of tourists just milling about aimlessly.
Over toward the mechitsa (gender divider), though, there seemed to be quite a bit of friendly cross-border communication between the men and the women. The women were praying and singing with great gusto - perhaps pointedly so, as the arrangements for men's and women's services at the Wall have been the subject of a great deal of contention. There is an organized movement for women praying at the Western Wall. From where I stood (and I didn't get close to the group, so I don't know for sure) it appeared that the men in this group were generally sympathetic to the women's right to pray expressively. At any rate, there was a great deal of audible singing and chanting from the women's side, and much conversation across the divider.
I spent a good two hours just wandering the streets of the Jewish Quarter. The Old City is like Borges' Aleph: small on the outside, but of nearly infinite size inside. But the streets are narrow like a labyrinth: it occurred to me that notwithstanding my earlier misgivings, the greatest peril to life and limb in the Old City is probably the danger of being crushed against the side of a building by a motor vehicle.
The 1948 Defenders' Plaza is spacious and lovely; down an adjoining alley, there is a memorial to those who lost their lives defending the Jewish Quarter in that war, in which all of the Quarter's 2000 Jewish inhabitants were evicted or killed. Our side took it back in 1967.
1948 Defenders' Square. (The year 1948 is represented as "Tashach" in Hebrew.)
As I sat on a bench on the Plaza, a bar mitzvah celebration came slowly winding into view. There were musicians blowing horns and banging drums, dressed in white, and, but for their long sidelocks, looking for all the world like Hare Krishnas. The boy seemed to be having the time of his life.
Jerusalem is the capital of Israel.
In Judaism, Jerusalem has been the holiest city since, according to the Hebrew Bible, King David of Israel first established it as the capital of the united Kingdom of Israel in c.1000 BCE, and his son Solomon commissioned the building of the First Temple in the city.
You get off at the bus station in Jerusalem and you're on Jaffa Street. Head east on Jaffa and you're on your way to the Old City. That's about 30 to 40 minutes on foot. There's a brand-new light rail, too, that goes along Jaffa, but I haven't been on it.
From Tel Aviv to Jerusalem is from one country to another; I'm tempted to say another planet. In Tel Aviv, you might have gotten used to advertising posters with pictures of scantily clad women; in Jerusalem, you'll be hard pressed to find pictures of women in any state of attire. That's a symptom of the growing clout of the haredi (ultra-orthodox) community, and it's been the subject of some controversy lately; more on that later. Men wearing black hats, and women wearing a skirt and a kisuy rosh (head covering) are the rule, not the exception here.
Just before reaching the Old City, I turned off Jaffa Street and followed the directions I'd been given to Salomon Street. It's the site of Tmol Shilshom, a delightful cafe/restaurant/bookstore run by a friend of a friend named David. The establishment's name derives from the novel by S. Y. Agnon. If you go to Jerusalem, you need to visit Tmol Shilshom.
David had to divide his time between working and chatting with me, but we had some great conversation. He is originally from Tel Aviv but has been living in Jerusalem for 30 years. I asked him what was on his mind these days; he mentioned Iran. He said, "If we attack Iran, we risk losing the support of the international community." (I refrained from asking, "WHAT support?") He added, "We risk losing the support of the United States."
David also talked about the disappearance of women from public spaces in Jerusalem. It was the left-leaning Ha'Aretz, he said, that blew the whistle on this some months ago. No pictures of women on advertising posters, and no female voices on public announcements - this was the new trend in Jerusalem, at the behest of the pious haredim. I do not know exactly where the matter stands now, but it's been in the news and it's an ongoing struggle.
The Old City has seven gates; the one you'll approach from Jaffa Street is the Jaffa Gate. I entered through here.
There's a tourist information office just inside. I thought it would be a good idea to stop in there before going on. I asked for a tourist map in English, and the man at the counter gave me one, but I ended up being happier with my more detailed, Hebrew-language map of Jerusalem that I'd bought from a stationery store in Tel Aviv. I kept the map as a souvenir, though.
I had just one question. "Are there any places I shouldn't go?"
He thought about it for a moment. "No," he said. "No, it's fine." I don't know much about Jerusalem, but I wanted to play it safe.
I took the tour guide's hesitation as an admonition not to push my luck, so I confined my visit to the Jewish Quarter for this trip. I found my way to the Kotel (the Western Wall) and made the obligatory pilgrimage to its smooth, stony surface. I'd visited just twice before - eighteen and 24 years ago.
After the security checkpoint, there's a couple of people posted to make sure visitors are dressed properly, and, on the men's side, the usual gaggle of men coming and going, prayer congregations in various sizes and stages of completion of the daily prayers, individuals reciting psalms or speaking from the heart, and a whole bunch of tourists just milling about aimlessly.
Over toward the mechitsa (gender divider), though, there seemed to be quite a bit of friendly cross-border communication between the men and the women. The women were praying and singing with great gusto - perhaps pointedly so, as the arrangements for men's and women's services at the Wall have been the subject of a great deal of contention. There is an organized movement for women praying at the Western Wall. From where I stood (and I didn't get close to the group, so I don't know for sure) it appeared that the men in this group were generally sympathetic to the women's right to pray expressively. At any rate, there was a great deal of audible singing and chanting from the women's side, and much conversation across the divider.
I spent a good two hours just wandering the streets of the Jewish Quarter. The Old City is like Borges' Aleph: small on the outside, but of nearly infinite size inside. But the streets are narrow like a labyrinth: it occurred to me that notwithstanding my earlier misgivings, the greatest peril to life and limb in the Old City is probably the danger of being crushed against the side of a building by a motor vehicle.
The 1948 Defenders' Plaza is spacious and lovely; down an adjoining alley, there is a memorial to those who lost their lives defending the Jewish Quarter in that war, in which all of the Quarter's 2000 Jewish inhabitants were evicted or killed. Our side took it back in 1967.
As I sat on a bench on the Plaza, a bar mitzvah celebration came slowly winding into view. There were musicians blowing horns and banging drums, dressed in white, and, but for their long sidelocks, looking for all the world like Hare Krishnas. The boy seemed to be having the time of his life.
2012-03-31
2012-03-30
2012-03-29
From Tel Aviv to Jerusalem
Israel Diary, part 4.
In Jerusalem, the dominant architectural theme is limestone; in Tel Aviv, it's Bauhaus. If you like Bauhaus, you'll love Tel Aviv.
To get from Tel Aviv to Jerusalem you catch the Egged line 405 bus. Egged's logo is a green Hebrew letter Aleph with wings; you could be forgiven for mistaking it for an X because of the way it's drawn, but it's an Aleph. The 405 leaves Tel Aviv from the Tachana Merkazit (Central Bus Station) at Retsif (platform) 607. It leaves on the hour and every 20 minutes, and takes one hour to complete the trip, give or take depending on traffic.
The bus station in Tel Aviv is in the southern part of the city, at the end of Levinsky Street. I'm told the #4 bus will get you there but I like to walk it. It's about 45 minutes on foot; you go south on Ben Yehuda and Allenby, then take Ha'Aliyah and Levinsky all the way to the end. Beginning from the corner of Bograshov, where the Maxim is, you'll pass posters for nightclubs and flyers for adult services. There are clubs and restaurants (some kosher, most not) and souvenir shops and those Judaica stores I mentioned. As you go south you get into the less touristy and more working-class neigborhoods. There are strip clubs and head shops. You'll pass a lot of derelict storefronts, failed or failing furniture and hardware stores. The population here looks to be mainly African and Russian. Down near Levinsky I see quite a few black hats, almost unknown up around the hotel.
By now I can pride myself on having the backpack check down to an art; I sling the pack over one shoulder and open the top before I get to the security guard, offering a quick "B'seder? Todah!" as I pass, and I'm on my way into the station. I've got a couple of one-shekel coins in my pocket in case I have to pee; the sherutim near the outbound gates are fee, but elsewhere the toilets are pay-to-play.
Pulling out, you pass some run-down cinderblock housing. You'll see graffiti. Here you'll see the cryptic mantra "NA NACH NACHM NACHMAN NACHMAN ME'UMAN", the signature of an ecstatic sect of hasidim, followers of Rabbi Nachman of Breslov. Elsewhere you might see "MARTIN BUBER WAS RIGHT" accompanied by Muslim, Christian, and Jewish religious symbols; it's a riposte to the original, less friendly slogan KAHANE WAS RIGHT. You'll see that one, too. And there are still those persistent posters proclaiming the late Lubavitch Rabbi the Messiah.
We are nothing if not colorful.
You get off at the bus station in Jerusalem and you're on Jaffa Street. Head east on Jaffa and you're on your way to the old city. That's about 30 to 40 minutes on foot. There's a brand-new light rail, too, that goes along Jaffa, but I haven't been on it.
From Tel Aviv to Jerusalem is from one country to another; I'm tempted to say another planet. In Tel Aviv, you might have gotten used to advertising posters with pictures of scantily clad women; in Jerusalem, you'll be hard pressed to find pictures of women in any state of attire. That's a symptom of the growing clout of the haredi (ultra-orthodox) community, and it's been the subject of some controversy lately; more on that later. Men wearing black hats, and women wearing a skirt and a kisuy rosh (head covering) are the rule, not the exception here.
In Jerusalem, the dominant architectural theme is limestone; in Tel Aviv, it's Bauhaus. If you like Bauhaus, you'll love Tel Aviv.
To get from Tel Aviv to Jerusalem you catch the Egged line 405 bus. Egged's logo is a green Hebrew letter Aleph with wings; you could be forgiven for mistaking it for an X because of the way it's drawn, but it's an Aleph. The 405 leaves Tel Aviv from the Tachana Merkazit (Central Bus Station) at Retsif (platform) 607. It leaves on the hour and every 20 minutes, and takes one hour to complete the trip, give or take depending on traffic.
The bus station in Tel Aviv is in the southern part of the city, at the end of Levinsky Street. I'm told the #4 bus will get you there but I like to walk it. It's about 45 minutes on foot; you go south on Ben Yehuda and Allenby, then take Ha'Aliyah and Levinsky all the way to the end. Beginning from the corner of Bograshov, where the Maxim is, you'll pass posters for nightclubs and flyers for adult services. There are clubs and restaurants (some kosher, most not) and souvenir shops and those Judaica stores I mentioned. As you go south you get into the less touristy and more working-class neigborhoods. There are strip clubs and head shops. You'll pass a lot of derelict storefronts, failed or failing furniture and hardware stores. The population here looks to be mainly African and Russian. Down near Levinsky I see quite a few black hats, almost unknown up around the hotel.
By now I can pride myself on having the backpack check down to an art; I sling the pack over one shoulder and open the top before I get to the security guard, offering a quick "B'seder? Todah!" as I pass, and I'm on my way into the station. I've got a couple of one-shekel coins in my pocket in case I have to pee; the sherutim near the outbound gates are fee, but elsewhere the toilets are pay-to-play.
Pulling out, you pass some run-down cinderblock housing. You'll see graffiti. Here you'll see the cryptic mantra "NA NACH NACHM NACHMAN NACHMAN ME'UMAN", the signature of an ecstatic sect of hasidim, followers of Rabbi Nachman of Breslov. Elsewhere you might see "MARTIN BUBER WAS RIGHT" accompanied by Muslim, Christian, and Jewish religious symbols; it's a riposte to the original, less friendly slogan KAHANE WAS RIGHT. You'll see that one, too. And there are still those persistent posters proclaiming the late Lubavitch Rabbi the Messiah.
We are nothing if not colorful.
You get off at the bus station in Jerusalem and you're on Jaffa Street. Head east on Jaffa and you're on your way to the old city. That's about 30 to 40 minutes on foot. There's a brand-new light rail, too, that goes along Jaffa, but I haven't been on it.
From Tel Aviv to Jerusalem is from one country to another; I'm tempted to say another planet. In Tel Aviv, you might have gotten used to advertising posters with pictures of scantily clad women; in Jerusalem, you'll be hard pressed to find pictures of women in any state of attire. That's a symptom of the growing clout of the haredi (ultra-orthodox) community, and it's been the subject of some controversy lately; more on that later. Men wearing black hats, and women wearing a skirt and a kisuy rosh (head covering) are the rule, not the exception here.
2012-03-19
Holy Grail
Israel Diary, part 3.
Religious Jews have a custom of washing hands with a two-handled cup on certain occasions: on waking in the morning, before meals featuring bread, after using the bathroom, etc. Although I've lapsed since those days, I was for a few years a practicing Orthodox Jew, and I've never really been able to shake the hold of traditional observance. It had been years since I'd washed with a washing cup, and I found myself missing the experience. So I decided this was the time to buy a wash cup; after all, I was in Israel.
I was in Israel, but I was in Tel Aviv.
From my diary:
Religious Jews have a custom of washing hands with a two-handled cup on certain occasions: on waking in the morning, before meals featuring bread, after using the bathroom, etc. Although I've lapsed since those days, I was for a few years a practicing Orthodox Jew, and I've never really been able to shake the hold of traditional observance. It had been years since I'd washed with a washing cup, and I found myself missing the experience. So I decided this was the time to buy a wash cup; after all, I was in Israel.
I was in Israel, but I was in Tel Aviv.
From my diary:
November 7, 2011I searched high and low in the touristy part of Tel Aviv, but I never did find those elusive wash cups. Two days later, though, I took the bus to Jerusalem. And the minute I got off at the Jerusalem bus station, what did I find?
Monday
16:58 (06:58 Pacific). More knick-knacks and goodies: a bottle opener (almost as elusive as the power converter, but they had it at the hardware store) and a set of silverware (also from the hardware store). From the stationery store I got a calendar and a notebook, and some maps.
Try to find a friggin' wash cup, though, and you're out of luck. They don't have religious products stores here. They do have Judaica stores, and you could probably find a fancy, gold-and-jewel-encrusted wash cup fit for King Solomon XIV, but not an ordinary one that normal people would actually use. Because, of course, normal people here don't use wash cups!
Going to Tel Aviv
Israel Diary, part 2.
Seeing Tel Aviv was one of my main goals for this trip. I'd been to Israel just twice before - the last time was in 1993 - and those were mostly religiously-oriented tours. Jerusalem, Safed (pronounced "Tsfat" but inexplicably spelled "Safed" in English), the Tomb of the Patriarchs, that kind of thing. And that was great.
But I'd never seen Tel Aviv! And later when I would tell Israeli friends that I'd been to Israel, they would say "Did you see Tel Aviv?" And I'd have to say no, and their reaction was always, "WTF?!? How do you go to Israel and not see Tel Aviv?"
So, Tel Aviv it was. I wanted to focus more on the day-to-day, real-world Israel.
So, late last year, I booked a trip to Israel and stayed in Tel Aviv. I stayed at the Maxim Hotel, recommended to me by my friend Michael Totten. I recommend it too. It's comfortable, affordable, and right on the beach. (The name, Maxim, is one of those Hebrew/English puns - 'maqsim' means "enchanting" or "charming" in Hebrew.)
It's also smack in the center of the north/south axis of Tel Aviv. Tel Aviv is not very big - it's around half the area and population of San Francisco. But unlike San Francisco, Tel Aviv is flat, and very walkable. If you are able-bodied you can reach almost any part of the city on foot.
As I mentioned, my previous visits to Israel had been religiously-oriented, and therefore did not include Tel Aviv. The city is Israel's famously secular, cosmopolitan stronghold.
Two views of the Dan Hotel, Tel Aviv. This isn't where I stayed, but it's a landmark. The rainbow facade of the Dan was designed by the famous Israeli artist Yaakov Agam. The bullseye-patterned walkway is the Lahat Promenade, named after Tel Aviv's longtime mayor Shlomo Lahat.
Joy Division tribute, and Pat Metheny. There is culture in Tel Aviv.
Seeing Tel Aviv was one of my main goals for this trip. I'd been to Israel just twice before - the last time was in 1993 - and those were mostly religiously-oriented tours. Jerusalem, Safed (pronounced "Tsfat" but inexplicably spelled "Safed" in English), the Tomb of the Patriarchs, that kind of thing. And that was great.
But I'd never seen Tel Aviv! And later when I would tell Israeli friends that I'd been to Israel, they would say "Did you see Tel Aviv?" And I'd have to say no, and their reaction was always, "WTF?!? How do you go to Israel and not see Tel Aviv?"
So, Tel Aviv it was. I wanted to focus more on the day-to-day, real-world Israel.
So, late last year, I booked a trip to Israel and stayed in Tel Aviv. I stayed at the Maxim Hotel, recommended to me by my friend Michael Totten. I recommend it too. It's comfortable, affordable, and right on the beach. (The name, Maxim, is one of those Hebrew/English puns - 'maqsim' means "enchanting" or "charming" in Hebrew.)
It's also smack in the center of the north/south axis of Tel Aviv. Tel Aviv is not very big - it's around half the area and population of San Francisco. But unlike San Francisco, Tel Aviv is flat, and very walkable. If you are able-bodied you can reach almost any part of the city on foot.
As I mentioned, my previous visits to Israel had been religiously-oriented, and therefore did not include Tel Aviv. The city is Israel's famously secular, cosmopolitan stronghold.
2012-03-17
Eternal Light
Israel Diary, part 1.
"Ein menorah? Menorah lo nidleket?" the guy at the hardware store asked, turning the power adapter over.
"Lo nidleket," I agreed, in my broken Hebrew. No, the little light wasn't going on.
I'd stupidly forgotten to pack a power adapter for my trip to Israel. It was my first time traveling to Israel - or anywhere outside of the United States - in eighteen years, and I'd been a bit overwhelmed at the prospect; so my packing was somewhat haphazard. But what the heck, I'd thought, I can just pick up an adapter when I get there, right? They get lots of American tourists, they must sell American power adapters. So I'll just pick one up when I get to Tel Aviv.
Easier said than done. The first such device I bought burned out almost as soon as I plugged it into my laptop. I thought replacing the fuse in the adapter might help, but as it turned out the fuse was fine; it was the adapter itself that was fried. (What, I wondered, was the point of the fuse then?) The second device wouldn't even turn on - it was inoperative right out of the box. The third one suffered a fate similar to the first. Finally I shelled out 200 shekels (about $50) for a heavy-duty adapter and was rewarded with reliable service.
Great, I thought, I can use my laptop.
Now if only this nation of Nobel laureates could produce reliable internet service....
TO BE CONTINUED
"Ein menorah? Menorah lo nidleket?" the guy at the hardware store asked, turning the power adapter over.
"Lo nidleket," I agreed, in my broken Hebrew. No, the little light wasn't going on.
I'd stupidly forgotten to pack a power adapter for my trip to Israel. It was my first time traveling to Israel - or anywhere outside of the United States - in eighteen years, and I'd been a bit overwhelmed at the prospect; so my packing was somewhat haphazard. But what the heck, I'd thought, I can just pick up an adapter when I get there, right? They get lots of American tourists, they must sell American power adapters. So I'll just pick one up when I get to Tel Aviv.
Easier said than done. The first such device I bought burned out almost as soon as I plugged it into my laptop. I thought replacing the fuse in the adapter might help, but as it turned out the fuse was fine; it was the adapter itself that was fried. (What, I wondered, was the point of the fuse then?) The second device wouldn't even turn on - it was inoperative right out of the box. The third one suffered a fate similar to the first. Finally I shelled out 200 shekels (about $50) for a heavy-duty adapter and was rewarded with reliable service.
Great, I thought, I can use my laptop.
Now if only this nation of Nobel laureates could produce reliable internet service....
TO BE CONTINUED
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