Girl, 16, hanged in public in Iran
Source:
Free Iran
'On Sunday, August 15, a 16-year-old girl in the town of Neka, northern
Iran, was executed. Atefeh Sahaleh was hanged in public on Simetry Street
off Rah Ahan Street at the city center.
The sentence was issued by the head of Neka’s Justice Department and
subsequently upheld by the mullahs’ Supreme Court ...
She told the religious judge, Haji Rezaii,
that he should punish the main perpetrators of moral corruption not the
victims.
...
After her execution Rezai said her punishment was not execution but he had
her executed for her “sharp tongue”.'
2004-08-20
2004-08-19
Reflecting on our Various Strategic Options in the Persian Gulf
TEHRAN, Iran — Iran's defense minister expressed his government's disquiet about the U.S. troop presence in neighboring Iraq and Afghanistan, and hinted that some Iranian generals believe they should strike first if they sense an imminent U.S. threat.
Iran Uneasy over US Presence
All together, now, repeat after me:
Go. Ahead. Make. Our. Day.
Iran Uneasy over US Presence
All together, now, repeat after me:
Go. Ahead. Make. Our. Day.
A Home for Steve-O
What if someone you knew was involved in a gang of criminals and murderers? Would you turn them in?
What if it was your own father?
And what if it meant that your mother would pay with her life?
Welcome to the world of Steve-O. If you haven't read it yet, his story is here:
Bringing Steve-O to the States
Here's the address for donations:
JH Iraqi Youth Trust
6660 Delmonico Drive
Suite D
#410
Colorado Springs, CO 80919
Well, what are you waiting for?
Hat tip: Buckeye Abroad at LGF
What if it was your own father?
And what if it meant that your mother would pay with her life?
Welcome to the world of Steve-O. If you haven't read it yet, his story is here:
Bringing Steve-O to the States
Here's the address for donations:
JH Iraqi Youth Trust
6660 Delmonico Drive
Suite D
#410
Colorado Springs, CO 80919
Well, what are you waiting for?
Hat tip: Buckeye Abroad at LGF
Jewish Chaplain Serves Proudly in Iraq
From Chabad.org Magazine:
' I'm in Hawaii, He's in Iraq: Why Are We Doing This?
By Dini Felzenberg
It's been 190 days since my husband, Rabbi Captain Shmuel Felzenberg, left from our base in Hawaii to Kuwait and eventually to Iraq. Not that I am counting. Nor do I know the very exact amount of days (and minutes) that remain until his anticipated return in February, 2005. Even if I did, it wouldn't matter much, as these deployments always seem to get delayed and the only way to not be disappointed is to not have any expectations.
...
So you are probably wondering about my husband. He, too, was raised in an Orthodox home, became involved with Chabad a little later in life, learned in the Morristown Yeshivah, the Rabbinical College of America, and continued on to get his rabbinical ordination from Kfar Chabad in Israel. Also not exactly the type of guy you'd expect to be serving in Iraq.
But I guess when something is truly right for you, no matter how seemingly impractical or out of the ordinary, you find yourself doing what you are meant to do. And without question, my husband is meant to be in Iraq right now ...'
Read the whole article at the link:
Rebbetzin's Iraq Story
Thanks to Gila for sending this!
' I'm in Hawaii, He's in Iraq: Why Are We Doing This?
By Dini Felzenberg
It's been 190 days since my husband, Rabbi Captain Shmuel Felzenberg, left from our base in Hawaii to Kuwait and eventually to Iraq. Not that I am counting. Nor do I know the very exact amount of days (and minutes) that remain until his anticipated return in February, 2005. Even if I did, it wouldn't matter much, as these deployments always seem to get delayed and the only way to not be disappointed is to not have any expectations.
...
So you are probably wondering about my husband. He, too, was raised in an Orthodox home, became involved with Chabad a little later in life, learned in the Morristown Yeshivah, the Rabbinical College of America, and continued on to get his rabbinical ordination from Kfar Chabad in Israel. Also not exactly the type of guy you'd expect to be serving in Iraq.
But I guess when something is truly right for you, no matter how seemingly impractical or out of the ordinary, you find yourself doing what you are meant to do. And without question, my husband is meant to be in Iraq right now ...'
Read the whole article at the link:
Rebbetzin's Iraq Story
Thanks to Gila for sending this!
2004-08-18
The New Republican: "Edwards for Vice-President!" - TNR
Hey, guys, whatever works.
Unable to come up with a single solid reason for supporting John Kerry as a candidate for President, the editors of The New Republic have taken to extolling the virtues of a putative Vice President Edwards. Peter Beinart (July 19, 2004 print issue, p. 6) opines that Kerry's choice of Edwards shows "a trait rare among politicians: true self-confidence". In passing over lesser-known candidates, Kerry shows courage: "If Gephardt and Vilsack would have obscured Kerry's deficiencies, Edwards exposes them: He's a better speaker than Kerry; he's got a more compelling life story; he has a more powerful critique of the president. Unlike Gephardt, he clearly would use the vice presidency as a stepping stone. Unlike Vilsack, he enjoys an independent base in the party."
Edwards is a better speaker than Kerry ... hmmm, that's not saying much. Heck, Kerry is a better speaker than GWB, but Bush is funnier. Of course, maybe it's time someone took the spotlight off Kerry's own "compelling life story", especially as we find out that more and more of it is just that - a story.
But Beinart has to admit that Kerry's "confident" choice was really born of necessity: every poll indicated that Edwards as a running-mate represented Kerry's ONLY hope of launching a viable opposition to the incumbent George W. Bush. So in a sense, the Democratic Party is running Kerry and Kerry is running Edwards. Hence, "it is Kerry who is shifting his message in response to Edwards". This, according to Beinart, is further evidence of Kerry's invaluable "flexibility".
But the fact remains that the Democrats picked Kerry, not Edwards, to represent them in the contest for the highest office in the land; and in the coming general election, it is Kerry, not Edwards, whom the American electorate will be weighing against President Bush. The picture Beinart gives us isn't one of a strong yet broad-minded candidate who prides himself on an inclusive decision-making style; rather, it's one of a cynical attempt by a desperate Democratic Party to wrest political power away from its ever-more-restless rabble. As the gap between the DNC intelligentsia and the DU mob grows wider, the relevance of a Kerry-Edwards ticket will dwindle. A great vice-presidential candidate does not necessarily create a great presidential candidate - or a successful one.
Beinart ends with the curious claim that Bush's "vision of national security didn't change, even after September 11". Huh? That must be why all the political commentators have noted GWB's dramatic shift away from isolationist policy. As Big Pharaoh wrote, "I don't care about the past. Bush was born on September 11, 2001."
Unable to come up with a single solid reason for supporting John Kerry as a candidate for President, the editors of The New Republic have taken to extolling the virtues of a putative Vice President Edwards. Peter Beinart (July 19, 2004 print issue, p. 6) opines that Kerry's choice of Edwards shows "a trait rare among politicians: true self-confidence". In passing over lesser-known candidates, Kerry shows courage: "If Gephardt and Vilsack would have obscured Kerry's deficiencies, Edwards exposes them: He's a better speaker than Kerry; he's got a more compelling life story; he has a more powerful critique of the president. Unlike Gephardt, he clearly would use the vice presidency as a stepping stone. Unlike Vilsack, he enjoys an independent base in the party."
Edwards is a better speaker than Kerry ... hmmm, that's not saying much. Heck, Kerry is a better speaker than GWB, but Bush is funnier. Of course, maybe it's time someone took the spotlight off Kerry's own "compelling life story", especially as we find out that more and more of it is just that - a story.
But Beinart has to admit that Kerry's "confident" choice was really born of necessity: every poll indicated that Edwards as a running-mate represented Kerry's ONLY hope of launching a viable opposition to the incumbent George W. Bush. So in a sense, the Democratic Party is running Kerry and Kerry is running Edwards. Hence, "it is Kerry who is shifting his message in response to Edwards". This, according to Beinart, is further evidence of Kerry's invaluable "flexibility".
But the fact remains that the Democrats picked Kerry, not Edwards, to represent them in the contest for the highest office in the land; and in the coming general election, it is Kerry, not Edwards, whom the American electorate will be weighing against President Bush. The picture Beinart gives us isn't one of a strong yet broad-minded candidate who prides himself on an inclusive decision-making style; rather, it's one of a cynical attempt by a desperate Democratic Party to wrest political power away from its ever-more-restless rabble. As the gap between the DNC intelligentsia and the DU mob grows wider, the relevance of a Kerry-Edwards ticket will dwindle. A great vice-presidential candidate does not necessarily create a great presidential candidate - or a successful one.
Beinart ends with the curious claim that Bush's "vision of national security didn't change, even after September 11". Huh? That must be why all the political commentators have noted GWB's dramatic shift away from isolationist policy. As Big Pharaoh wrote, "I don't care about the past. Bush was born on September 11, 2001."
Let's blogroll!
Wictory Wednesday is observed. CaribPundit's Rtfm reminds us of our duties. The donations window is closing ... get your $$$ off to the GOP today!
"War for the soul of Islam." Go check out Kat's latest series at The Middle Ground. One important post, The Enemy Within, reminds us that we are not at war with Islam itself. 'Let me start out by saying, Islam is not my enemy. No more than Catholicism, Judaism, Pentacostle, Amish, Anime, Hindu, Buddha, atheist (yeah, I count that as a religion), etc. Singling out the religion as the "enemy" or any person that worships in that particular mode as the "enemy" is a rather crude and unrealistic method of sorting out the players in our current situation. If you do, you may well alienate a crucial part of the population from being your ally. So, tonight, I started reading all of the sites and other information passed to me from different sources regarding Islam. ...' Read the rest of the post at the link, and don't forget to explore her site for related and current posts.
BigPharaoh says: No Moore! Heeding the results of a reader survey, GM, alias BigPharaoh, says Hell no! I won't go ... to see Fahrenheit 911. And there's an Arabic word, "bagaha" (participial form: bageh), which applies to certain parties in a certain region of the Western world ...
"War for the soul of Islam." Go check out Kat's latest series at The Middle Ground. One important post, The Enemy Within, reminds us that we are not at war with Islam itself. 'Let me start out by saying, Islam is not my enemy. No more than Catholicism, Judaism, Pentacostle, Amish, Anime, Hindu, Buddha, atheist (yeah, I count that as a religion), etc. Singling out the religion as the "enemy" or any person that worships in that particular mode as the "enemy" is a rather crude and unrealistic method of sorting out the players in our current situation. If you do, you may well alienate a crucial part of the population from being your ally. So, tonight, I started reading all of the sites and other information passed to me from different sources regarding Islam. ...' Read the rest of the post at the link, and don't forget to explore her site for related and current posts.
BigPharaoh says: No Moore! Heeding the results of a reader survey, GM, alias BigPharaoh, says Hell no! I won't go ... to see Fahrenheit 911. And there's an Arabic word, "bagaha" (participial form: bageh), which applies to certain parties in a certain region of the Western world ...
2004-08-17
***BREAKING NEWS: FADHIL BROS. ALI, MOHAMMED TO RUN FOR IRAQI NATIONAL ASSEMBLY!!!***
Ali and Mohammed Fadhil of the "Iraq the Model" blog have announced that they will seek seats on the Iraqi National Assembly. The brothers will be representing the Iraqi Pro-Democracy Party. Please go read the announcement now!
Ali, Mohammed Announce Political Plans
A'ash al-Iraq!
Ali, Mohammed Announce Political Plans
A'ash al-Iraq!
From slavery to ... slavery?
Human trafficking is a serious problem in Israel, according to this Fox News report on sex slavery.
'TEL AVIV, Israel — Human trafficking is turning into a real problem in Israel, where law enforcement officials say women are bought and sold into the indentured servitude of the sex industry.
The women in question are usually from the former Soviet Union and are traded by the Russian mob. The same Bedouins who smuggle weapons into Israel bring the women up through the Egyptian desert, oftentimes with a load of weapons.
...
Thinking they are escaping the harsh conditions of home, a reported 3,000 prostitutes each year come to Israel. Their fist experience in the Holy Land is a forced march across the Egyptian desert, crossing the Israeli border through routes used to smuggle weapons and drugs.
"They have a big gun. If you not go like everybody, then maybe they kill you," said one woman.
...
Israel recently got off the U.S. State Department's black list of nations that allow human trafficking by prosecuting the individuals who buy, sell and transport the women. But in the last two years, Israeli police have raided more than 200 brothels, prosecuting 150 traffickers.'
'TEL AVIV, Israel — Human trafficking is turning into a real problem in Israel, where law enforcement officials say women are bought and sold into the indentured servitude of the sex industry.
The women in question are usually from the former Soviet Union and are traded by the Russian mob. The same Bedouins who smuggle weapons into Israel bring the women up through the Egyptian desert, oftentimes with a load of weapons.
...
Thinking they are escaping the harsh conditions of home, a reported 3,000 prostitutes each year come to Israel. Their fist experience in the Holy Land is a forced march across the Egyptian desert, crossing the Israeli border through routes used to smuggle weapons and drugs.
"They have a big gun. If you not go like everybody, then maybe they kill you," said one woman.
...
Israel recently got off the U.S. State Department's black list of nations that allow human trafficking by prosecuting the individuals who buy, sell and transport the women. But in the last two years, Israeli police have raided more than 200 brothels, prosecuting 150 traffickers.'
Yankee go home!
Enraged by President Bush's plans to withdraw US troops from South Korea, thousands of angry protesters demanded the withdrawal of US troops from South Korea.
Hat tip: Baldilocks, Rachel Lucas.
Hat tip: Baldilocks, Rachel Lucas.
2004-08-15
Conversations in the Park
As I write this, today's scheduled Muslim/Jewish picnic in Portland's Gabriel Park seems to have become a Jewish/Jewish event; apparently there was a SNAFU in the scheduling. I'll post an update as soon as I find out more.
This is part of an ongoing series of events promoted in part by Rabbi Joey Wolf and Congregation Havurah Shalom of Portland, Oregon, as well as many members of Portland's Muslim community. Past events have been, without exception, enormous successes. All those involved in the planning and promotion of these Jewish/Muslim events deserve our unreserved thanks and respect.
Today's event started at 11am and I left about 12:30pm. I'm back home blogging now (it's about 1:30 Pacific time). I have to thank the numerous folks I chatted with (in the predominantly liberal Jewish crowd) about freedom activism and today's Mideast. This might be a good place to address some of the questions I was asked.
How can you support right-wingers like President Bush and Goli Ameri if you're advocating for human rights and democracy? This is really at the heart of a lot of the questions people ask. My answer? Funny, I thought those were LIBERAL issues! If the so-called "Democratic" Party has been lax in promoting these things in the Middle East - where they are in such desperately short supply - then that is the fault of the Democrats for betraying their own stated ideals. If, further, these same values are being promoted, effectively and successfully, by a conservative, Republican president, then liberals should demonstrate their own open-mindedness by putting principle ahead of partisanship and supporting President Bush on these important matters. (That doesn't mean you have to agree with GWB about everything; I certainly don't.)
Are the peoples of the Middle East ready for democracy? I refer you to the Iranian-American writer Amir Taheri, in an article published January 20, 2003:
'When Iraq's opposition leaders gathered in London this past weekend to discuss the future of their country, one of the few words they agreed on wasn't even of Arab origin. The word is "dimuqratiah" (democracy) which was first introduced to the Arabic political lexicon in the mid-19th century as the Nahda (Awakening) movement spread in the Arab provinces of the Ottoman Empire. ... By the start of the 20th century the constitutionalists had won in both Constantinople and Tehran, establishing the first Western-style parliaments in the Muslim world. A Martian visiting the Islamic world in the final years of the 19th century would have noticed the almost unanimous support that the democratic ideal enjoyed among Muslim elites. ...'
Please read the rest of Democracy in Arabia, and take note of what Mirza Agha Kermani wrote in the late 19th century about the secret of the West's success: "The rise of the Western powers as masters of the world, and the decline of Muslim nations into abject servitude, are due to one fact only. In Europe, governments fear the people. In Islam people fear the government."
What about the Patriot Act? What about gay rights? I have a lot of problems with the Patriot Act; so do many conservatives, particularly libertarians. And a surprising number of conservatives also oppose legislation like the Federal Marriage Amendment, either on ideological ("small-government") grounds, or (in the case of David Brooks, who unequivocally supports gay marriage) on moral and humanitarian grounds. But please let's keep a sense of perspective here: we are talking about important civil-rights and civil-liberties issues, but millions of people in the Mideast cannot even begin to discuss such issues as these. Free speech, women's rights, minority rights, and gay rights are NONEXISTENT in places like Iran and Syria. Under the Ba'athist regime, Iraq was nothing less than a giant concentration camp; today, it promises to become the first modern democracy in the Arab world. In plain English: first things first.
So, does single-issue politics put you together with a lot of people who have different beliefs? I don't agree that the freedom/democracy movement is "single-issue politics"; in fact, in many ways I think it is the ONLY issue. The right of people to live as free beings in charge of their own destiny is fundamental; it is the basis for all politics and all social activism; and all individual issues emanate from it. "What is hateful to you, do not do to anyone else - all the rest is commentary." Our responsibility as human beings, and as free citizens of the most powerful country on earth, is to help our fellow humans to achieve the same blessings we take for granted and consider our birthright: "life, liberty, and the pursuit of happiness." How best to do this? We must learn from the insights and experiences of others - "all the rest is commentary, now go and study it." This is not single-issue politics; it is the very foundation of what we hold dear as Americans, as Jews, and as human beings. All the rest is commentary; this is the one thing that matters.
Many thanks to all those who took the time to speak with me about the freedom movement; I value your insightful and thought-provoking questions.
This is part of an ongoing series of events promoted in part by Rabbi Joey Wolf and Congregation Havurah Shalom of Portland, Oregon, as well as many members of Portland's Muslim community. Past events have been, without exception, enormous successes. All those involved in the planning and promotion of these Jewish/Muslim events deserve our unreserved thanks and respect.
Today's event started at 11am and I left about 12:30pm. I'm back home blogging now (it's about 1:30 Pacific time). I have to thank the numerous folks I chatted with (in the predominantly liberal Jewish crowd) about freedom activism and today's Mideast. This might be a good place to address some of the questions I was asked.
How can you support right-wingers like President Bush and Goli Ameri if you're advocating for human rights and democracy? This is really at the heart of a lot of the questions people ask. My answer? Funny, I thought those were LIBERAL issues! If the so-called "Democratic" Party has been lax in promoting these things in the Middle East - where they are in such desperately short supply - then that is the fault of the Democrats for betraying their own stated ideals. If, further, these same values are being promoted, effectively and successfully, by a conservative, Republican president, then liberals should demonstrate their own open-mindedness by putting principle ahead of partisanship and supporting President Bush on these important matters. (That doesn't mean you have to agree with GWB about everything; I certainly don't.)
Are the peoples of the Middle East ready for democracy? I refer you to the Iranian-American writer Amir Taheri, in an article published January 20, 2003:
'When Iraq's opposition leaders gathered in London this past weekend to discuss the future of their country, one of the few words they agreed on wasn't even of Arab origin. The word is "dimuqratiah" (democracy) which was first introduced to the Arabic political lexicon in the mid-19th century as the Nahda (Awakening) movement spread in the Arab provinces of the Ottoman Empire. ... By the start of the 20th century the constitutionalists had won in both Constantinople and Tehran, establishing the first Western-style parliaments in the Muslim world. A Martian visiting the Islamic world in the final years of the 19th century would have noticed the almost unanimous support that the democratic ideal enjoyed among Muslim elites. ...'
Please read the rest of Democracy in Arabia, and take note of what Mirza Agha Kermani wrote in the late 19th century about the secret of the West's success: "The rise of the Western powers as masters of the world, and the decline of Muslim nations into abject servitude, are due to one fact only. In Europe, governments fear the people. In Islam people fear the government."
What about the Patriot Act? What about gay rights? I have a lot of problems with the Patriot Act; so do many conservatives, particularly libertarians. And a surprising number of conservatives also oppose legislation like the Federal Marriage Amendment, either on ideological ("small-government") grounds, or (in the case of David Brooks, who unequivocally supports gay marriage) on moral and humanitarian grounds. But please let's keep a sense of perspective here: we are talking about important civil-rights and civil-liberties issues, but millions of people in the Mideast cannot even begin to discuss such issues as these. Free speech, women's rights, minority rights, and gay rights are NONEXISTENT in places like Iran and Syria. Under the Ba'athist regime, Iraq was nothing less than a giant concentration camp; today, it promises to become the first modern democracy in the Arab world. In plain English: first things first.
So, does single-issue politics put you together with a lot of people who have different beliefs? I don't agree that the freedom/democracy movement is "single-issue politics"; in fact, in many ways I think it is the ONLY issue. The right of people to live as free beings in charge of their own destiny is fundamental; it is the basis for all politics and all social activism; and all individual issues emanate from it. "What is hateful to you, do not do to anyone else - all the rest is commentary." Our responsibility as human beings, and as free citizens of the most powerful country on earth, is to help our fellow humans to achieve the same blessings we take for granted and consider our birthright: "life, liberty, and the pursuit of happiness." How best to do this? We must learn from the insights and experiences of others - "all the rest is commentary, now go and study it." This is not single-issue politics; it is the very foundation of what we hold dear as Americans, as Jews, and as human beings. All the rest is commentary; this is the one thing that matters.
Many thanks to all those who took the time to speak with me about the freedom movement; I value your insightful and thought-provoking questions.
2004-08-13
Further Remarks on Gender and Sexuality
(This is a follow-up to my previous post, Iran in Transition?)
The key to the IRI regime's approval of male-to-female gender reassignment ("sex change") is the assumption that all transgender people are heterosexual-identified; that is, they want to transition to the desired gender (in this case female) and then have relationships with the "opposite sex" (men). But in fact, leaving aside for a moment all the misogyny and homophobia of the islamist regime, this is a false assumption. While accurate statistics are hard to come by, transgender activists now estimate that about half of all TG's - both male-to-female and female-to-male - are gay identified. That is, they are born as males and become lesbians, or are born as females and live as gay men.
"But if you were born as a guy, and you like girls, or you were born as a girl and you like guys, then why go to all that trouble? Why make life twice as hard for yourself?" Because gender identity and sexuality are distinct from one another - although they are interrelated. Everyone knows that men and women are different, and that therefore a relationship with a man is different from a relationship with a woman. By the same token, doing a relationship as a woman is different from doing a relationship as a man; there's simply a different dynamic to it.
The subject of "transhomosexuality" and its evil twin "transhomophobia" (to use the ten-dollar words currnet in the queer community) is still new. There has been tremendous progress in the gay world in recent years. (And for you nitpickers, I'm using "gay" in the broad sense because I hate having to hit caps-lock every time and say "GLBT".) But before we go further in discussing lesbian- and gay-identified transgenders, we need to take a quick look at the relations between the transgender and lesbian/gay communities in the West in recent years.
One of the ironies of the gay movement of the 1970s was its quiet disenfranchisement of the transgender community. Ironic because many of the activists of the Stonewall rebellion (most notably the late Sylvia Rivera) were either cross-dressers ("drag queens") or transgendered people. Ironic, too, because the gay liberation movement began mirroring the same prejudice it experienced from the outside world.
The gay movement believed that "fitting in" was the key to success. (I realize this is a bit of an oversimplification, but I'm referring to the mainstream gay movement, which by definition had to be ... well, mainstream.) Gay and lesbian stereotypes were frowned on - but in a telling asymmetry, butch lesbians were accepted while effeminate gay men were not.
During the same period, a similar tactical move occurred in the feminist world. Feminists bought into the fallacy that "in order to be equal to men, we must be like men". Consequently, it became "politically incorrect" to acknowledge any innate differences in gender, other than the obvious reproductive differences. All apparent gender differences in behavior, mannerisms, temperament, language, style of learning, and so on, had to be dismissed as the result of "gender stereotyping" and the "nurture" school prevailed over "nature".
So women tucked themselves into unisex business suits in the "dress for success" fashion, while gays worked hard to prove they were just like everyone else ... except for the small matter of being gay.
These intellectual fads had serious consequences for the transgender world: because if there are no internal differences between women and men, how are we to understand the case of someone who believes they properly belong to the opposite gender? For women throwing off the shackles of patriarchy, it could only mean one thing: betrayal. Women who wanted to be men were betraying the cause of their feminist sisters, and must be trying to gain "male privilege" by going over to the other side. Even worse, men who wanted to be women were charlatans, trying to take away from "real women" the one thing women could call their own: their identity. Such were the attitudes of early feminists toward transsexuals.
Transsexuals represented undesirable "baggage" for the gay and lesbian community, by being visible, and different, and everything gays weren't supposed to be. Perhaps they also made gay men uncomfortable, as many gay men have experienced harrassment for their own feminine mannerisms. Certainly lesbians, being both gay and (perforce) feminists, did not take kindly to the thought of biological males - even postoperative transsexuals - intruding on their world. This was the era in which "womyn-born-womyn only" music festivals like the legendary Michigan Womyn's Music Festival were born.
But as Meg famously declared in A Wrinkle in Time, "Like and equal are not the same thing at all." Countless experiments in egalitarian child-rearing, and mountains of laboratory studies, eventually dispelled the notion that gender differences could be ignored. As lesbians became freer to explore their own sexuality, they discovered that some of their own number were so far at the "butch" end of the butch/femme spectrum that basic assumptions about gender had to be called into question.
In recent years, the lesbian community in particular has made dramatic advances toward the acceptance of differently-gendered people. The MWMF, which still strictly excludes transsexuals, has engendered a protest movement, and the policy is now a matter of serious debate in even the most orthodox lesbian circles. And major lesbian magazines were affected: Girlfriends confronted its readers with the news that one of its columnists, veteran activist Pat Califia, would soon be Patrick Califia; and Curve, in a groundbreaking article titled The Opposite of Opposite Sex, tackled the unique challenges of transgender relationships. [Note: if the article is no longer available at the original link, you can view it at my reference page.]
And now we are back to transhomosexuality. In the previous post, we saw that some authorities in islamist regimes can accept transsexuality within certain limitations. But it is these limitations that tell us everything. No mention is made of female-to-male transitions. Nor does the article say anything about lesbian relationships; but we may assume that transsexual women in Iran face the same prohibitions as other women, including this one.
In the West, of course, things are much better. But it's instructive to look at traditional attitudes toward gender and sexuality, because they often reflect an internalized model of a "gender hierarchy" which has difficulty grasping relationships that don't fit a particular paradigm. And I'll write more on that soon, but I have to stop for now.
The key to the IRI regime's approval of male-to-female gender reassignment ("sex change") is the assumption that all transgender people are heterosexual-identified; that is, they want to transition to the desired gender (in this case female) and then have relationships with the "opposite sex" (men). But in fact, leaving aside for a moment all the misogyny and homophobia of the islamist regime, this is a false assumption. While accurate statistics are hard to come by, transgender activists now estimate that about half of all TG's - both male-to-female and female-to-male - are gay identified. That is, they are born as males and become lesbians, or are born as females and live as gay men.
"But if you were born as a guy, and you like girls, or you were born as a girl and you like guys, then why go to all that trouble? Why make life twice as hard for yourself?" Because gender identity and sexuality are distinct from one another - although they are interrelated. Everyone knows that men and women are different, and that therefore a relationship with a man is different from a relationship with a woman. By the same token, doing a relationship as a woman is different from doing a relationship as a man; there's simply a different dynamic to it.
The subject of "transhomosexuality" and its evil twin "transhomophobia" (to use the ten-dollar words currnet in the queer community) is still new. There has been tremendous progress in the gay world in recent years. (And for you nitpickers, I'm using "gay" in the broad sense because I hate having to hit caps-lock every time and say "GLBT".) But before we go further in discussing lesbian- and gay-identified transgenders, we need to take a quick look at the relations between the transgender and lesbian/gay communities in the West in recent years.
One of the ironies of the gay movement of the 1970s was its quiet disenfranchisement of the transgender community. Ironic because many of the activists of the Stonewall rebellion (most notably the late Sylvia Rivera) were either cross-dressers ("drag queens") or transgendered people. Ironic, too, because the gay liberation movement began mirroring the same prejudice it experienced from the outside world.
The gay movement believed that "fitting in" was the key to success. (I realize this is a bit of an oversimplification, but I'm referring to the mainstream gay movement, which by definition had to be ... well, mainstream.) Gay and lesbian stereotypes were frowned on - but in a telling asymmetry, butch lesbians were accepted while effeminate gay men were not.
During the same period, a similar tactical move occurred in the feminist world. Feminists bought into the fallacy that "in order to be equal to men, we must be like men". Consequently, it became "politically incorrect" to acknowledge any innate differences in gender, other than the obvious reproductive differences. All apparent gender differences in behavior, mannerisms, temperament, language, style of learning, and so on, had to be dismissed as the result of "gender stereotyping" and the "nurture" school prevailed over "nature".
So women tucked themselves into unisex business suits in the "dress for success" fashion, while gays worked hard to prove they were just like everyone else ... except for the small matter of being gay.
These intellectual fads had serious consequences for the transgender world: because if there are no internal differences between women and men, how are we to understand the case of someone who believes they properly belong to the opposite gender? For women throwing off the shackles of patriarchy, it could only mean one thing: betrayal. Women who wanted to be men were betraying the cause of their feminist sisters, and must be trying to gain "male privilege" by going over to the other side. Even worse, men who wanted to be women were charlatans, trying to take away from "real women" the one thing women could call their own: their identity. Such were the attitudes of early feminists toward transsexuals.
Transsexuals represented undesirable "baggage" for the gay and lesbian community, by being visible, and different, and everything gays weren't supposed to be. Perhaps they also made gay men uncomfortable, as many gay men have experienced harrassment for their own feminine mannerisms. Certainly lesbians, being both gay and (perforce) feminists, did not take kindly to the thought of biological males - even postoperative transsexuals - intruding on their world. This was the era in which "womyn-born-womyn only" music festivals like the legendary Michigan Womyn's Music Festival were born.
But as Meg famously declared in A Wrinkle in Time, "Like and equal are not the same thing at all." Countless experiments in egalitarian child-rearing, and mountains of laboratory studies, eventually dispelled the notion that gender differences could be ignored. As lesbians became freer to explore their own sexuality, they discovered that some of their own number were so far at the "butch" end of the butch/femme spectrum that basic assumptions about gender had to be called into question.
In recent years, the lesbian community in particular has made dramatic advances toward the acceptance of differently-gendered people. The MWMF, which still strictly excludes transsexuals, has engendered a protest movement, and the policy is now a matter of serious debate in even the most orthodox lesbian circles. And major lesbian magazines were affected: Girlfriends confronted its readers with the news that one of its columnists, veteran activist Pat Califia, would soon be Patrick Califia; and Curve, in a groundbreaking article titled The Opposite of Opposite Sex, tackled the unique challenges of transgender relationships. [Note: if the article is no longer available at the original link, you can view it at my reference page.]
And now we are back to transhomosexuality. In the previous post, we saw that some authorities in islamist regimes can accept transsexuality within certain limitations. But it is these limitations that tell us everything. No mention is made of female-to-male transitions. Nor does the article say anything about lesbian relationships; but we may assume that transsexual women in Iran face the same prohibitions as other women, including this one.
In the West, of course, things are much better. But it's instructive to look at traditional attitudes toward gender and sexuality, because they often reflect an internalized model of a "gender hierarchy" which has difficulty grasping relationships that don't fit a particular paradigm. And I'll write more on that soon, but I have to stop for now.
Iran in transition?
Thanks to Jane for forwarding this piece.
Iranian Truth: Sex Change in Iran
It's a response to a New York Times story reporting the increasing acceptance of gender reassignment surgery (commonly known as "the sex-change operation") in Iran. I don't have much to add to the post's main points, which are (1) increasing acceptance of transsexual/transgender people anywhere is a good thing, but (2) we cannot necessarily infer (as NYT writer Nazila Fathi apparently does) that a more tolerant policy toward transsexuals means a more tolerant Iranian regime. In fact, this is not the case.
There's a widespread assumption in the West that transsexuals are simply an "extreme" form of homosexuals. This isn't true, and clearly the IRI, for all its prejudices, is operating from a different set of assumtions. In their minds, transsexuals can be "OK" because, and only because, they are not considered homosexuals.
Because of the way civil rights evolved in the West, transgender people are seen as more "out there" than conventionally gendered gays, and, by extension, the transgender rights movement is still seen as a footnote to the gay rights movement - the "T" that comes, almost as an afterthought, at the end of "GLBT".
In revolutionary Iran, there was no Stonewall, no Sylvia Rivera, no gay rights movement. There are no gay rights, period. Transsexuals successfully transitioning male-to-female will be recognized as women, with all the rights enjoyed by women - i.e., none. Please see my earlier post on a gender transition in Kuwait.
Social conservatives in the West should resist the temptation to see this development as a sign of increasing "liberalism" (whether good or bad) in Iran. Rather, they should reconsider the widely-held assumption that transsexuals seek gender reassignment on a whim, or as a fad, or as some kind of misguided political statement.
Social conservatives should ask themselves: Why, under a ruthlessly misogynistic regime, would anyone want to be a woman?
Iranian Truth: Sex Change in Iran
It's a response to a New York Times story reporting the increasing acceptance of gender reassignment surgery (commonly known as "the sex-change operation") in Iran. I don't have much to add to the post's main points, which are (1) increasing acceptance of transsexual/transgender people anywhere is a good thing, but (2) we cannot necessarily infer (as NYT writer Nazila Fathi apparently does) that a more tolerant policy toward transsexuals means a more tolerant Iranian regime. In fact, this is not the case.
There's a widespread assumption in the West that transsexuals are simply an "extreme" form of homosexuals. This isn't true, and clearly the IRI, for all its prejudices, is operating from a different set of assumtions. In their minds, transsexuals can be "OK" because, and only because, they are not considered homosexuals.
Because of the way civil rights evolved in the West, transgender people are seen as more "out there" than conventionally gendered gays, and, by extension, the transgender rights movement is still seen as a footnote to the gay rights movement - the "T" that comes, almost as an afterthought, at the end of "GLBT".
In revolutionary Iran, there was no Stonewall, no Sylvia Rivera, no gay rights movement. There are no gay rights, period. Transsexuals successfully transitioning male-to-female will be recognized as women, with all the rights enjoyed by women - i.e., none. Please see my earlier post on a gender transition in Kuwait.
Social conservatives in the West should resist the temptation to see this development as a sign of increasing "liberalism" (whether good or bad) in Iran. Rather, they should reconsider the widely-held assumption that transsexuals seek gender reassignment on a whim, or as a fad, or as some kind of misguided political statement.
Social conservatives should ask themselves: Why, under a ruthlessly misogynistic regime, would anyone want to be a woman?
Subscribe to:
Posts (Atom)