New York School of Visual Arts asks, "Raye-man kojast?" Via Banafsheh:
School of Visual Arts (SVA) presents “Where Is My Vote? Posters for the Green Movement in Iran,” an exhibition of 150 political posters by graphic artists world wide created in support of the protests in Iran that followed the 2009 presidential election. The exhibition is the first public viewing of these posters in printed form and was organized by designers Anita Kunz and Woody Pirtle along with Francis Di Tommaso, director of the Visual Arts Gallery, and Steven Heller, author, design historian and co-chair of the MFA Design Department at SVA.
“Where Is My Vote?” highlights the unique role that socially responsible designers can play in rallying support for free speech, and the power of design to inspire political activism. The exhibition features posters by some of the most celebrated graphic artists working today, including R. O. Blechman, Cathie Bleck, Seymour Chwast, Ivan Chermayeff, Milton Glaser, Robert Grossman, Anita Kunz, Yossi Lemel, Jennifer Morla, István Orosz, Woody Pirtle, Andrea Rauch, Ralph Steadman, Gary Taxali, James Victore and Massimo Vignelli, among others.
Hamas official reported detained in Cairo. According to Debka, 'Egyptian security detained Hamas' head of security Mohammad Dababesh at Cairo international airport Friday, Sept. 17, the first high-ranking Palestinian held for questioning by Egyptian security. It is not clear whether Dababesh was on his way back to or from the Gaza Strip. Our sources report that he is no doubt being grilled on the Grad missile attack launched against Eilat and Aqaba from Sinai on Aug. 3, in which two Egyptian border posts were destroyed.' The article also reports an imminent Hamas attack planned to take place within the next 24 hours (i.e. during the Yom Kippur holiday).
CSP on the Shariah threat. The Center for Security Policy has released its report on the threat of political islamist ideology:
Shariah is the crucial fault line of Islam’s internecine struggle. On one side of the divide are Muslim reformers and authentic moderates – figures like Abdurrahman Wahid, the late president of Indonesia and leader of the world’s largest libertarian Muslim organization, Nahdlatul Ulama – whose members embrace the Enlightenment’s veneration of reason and, in particular, its separation of the spiritual and secular realms.
On this side of the divide, shariah is a reference point for a Muslim’s personal conduct, not a corpus to be imposed on the life of a pluralistic society.
By contrast, the other side of the divide is dominated by Muslim supremacists, often called Islamists. Like erstwhile proponents of Communism and Nazism, these supremacists – some terrorists, others employing stealthier means – seek to impose a totalitarian regime: a global totalitarian system cloaked as an Islamic state and called a caliphate. On that side of the divide, which is the focus of the present study, shariah is an immutable, compulsory system that Muslims are obliged to install and the world required to adopt, the failure to do so being deemed a damnable offence against Allah. For these ideologues, shariah is not a private matter. Adherents see the West as an obstacle to be overcome, not a culture and civilization to be embraced, or at least tolerated. It is impossible, they maintain, for alternative legal systems and forms of governments peacefully to coexist with the end-state they seek.